top of page

Modern Heathenism

Poetic Edda

The Poetic Edda is part of Old Norse literature and is one of the most important sources of information about Norse mythology and heroic legends. It is a collection of poems that were composed in Iceland during the Viking Age (circa 800-1100 AD) and were passed down orally before being written down in the 13th century.:

  1. The "Elder Edda" or "Sæmundar Edda": This part is named after the Icelandic scholar and historian Sæmundr fróði (Sæmund the Learned), who is traditionally credited with collecting and preserving the poems. It contains a collection of mythological and heroic poems, including the well-known "Völuspá" (Prophecy of the Seeress), "Hávamál" (Sayings of the High One), "Grimnismál" (The Ballad of Grimnir), and "Vafþrúðnismál" (The Ballad of Vafthrudnir).

  2. The "Younger Edda" or "Snorri's Edda": This part is named after the Icelandic scholar Snorri Sturluson, who is believed to have written it in the early 13th century. It contains a series of prose texts that provide explanations and interpretations of the mythological and heroic poems in the Elder Edda, as well as additional stories and information about Norse mythology and culture. The Younger Edda is also known as "Prose Edda" or "Snorra Edda."

Together, these two parts make up the Poetic Edda and provide a rich and valuable source of information about Norse mythology, religion, culture, and literature.

​

Poetic Edda

Elder Edda

The Elder Edda, also known as the Poetic Edda or Sæmundar Edda, is a collection of Old Norse poems that were compiled in the 13th century. It contains 29 poems in total, which can be divided into different groups or cycles. The following is a list of the poems in the Elder Edda, grouped according to their themes:

  1. The Mythological Poems:

  • Völuspá (Prophecy of the Seeress)

  • Hávamál (Sayings of the High One)

  • Vafþrúðnismál (The Ballad of Vafthrudnir)

  • Grímnismál (The Ballad of Grimnir)

  • Skírnismál (The Ballad of Skirnir)

  • Hárbarðsljóð (The Lay of Hárbarðr)

  • Hymiskviða (The Lay of Hymir)

  • Lokasenna (Loki's Quarrel)

  1. The Heroic Poems:

  • Völsunga saga (The Saga of the Volsungs)

  • Rígsmál (The Ballad of Ríg)

  • Atlakviða (The Lay of Atli)

  • Guðrúnarhvöt (The Inciting of Gudrun)

  • Hamðismál (The Ballad of Hamdir)

  • Helgakviða Hundingsbana I and II (The Ballads of Helgi Hundingsbane)

  • Sigrdrífumál (The Ballad of Sigrdrífa)

  • Helreið Brynhildar (The Ride of Brynhild)

  • Dráp Niflunga (The Death of the Niflungs)

  1. The Didactic Poems:

  • Hávamál (Sayings of the High One)

  • Vafþrúðnismál (The Ballad of Vafthrudnir)

  • Grímnismál (The Ballad of Grimnir)

  • Skírnismál (The Ballad of Skirnir)

  1. The Eddic Poems:

  • Hákonarmál (The Ballad of Hakon)

  • Ragnarsdrápa (The Lay of Ragnar)

  • Eiríksmál (The Ballad of Erik)

  • Grottasöngr (The Song of Grotti)

These poems provide important insights into Norse mythology, heroic legends, and cultural values, and continue to be studied and appreciated by scholars and enthusiasts of Norse literature and history.

​

Younger Edda

The Younger Edda, also known as the Prose Edda or Snorri's Edda, is a 13th-century work of Icelandic literature attributed to the Icelandic scholar and historian Snorri Sturluson. It is divided into three main sections:

  1. Gylfaginning (The Beguiling of Gylfi): This section of the Younger Edda presents a retelling of Norse mythology, providing a framework for the mythological poems in the Elder Edda. It consists of a dialogue between King Gylfi of Sweden and three mythical beings – High, Just-As-High, and Third – who provide explanations and stories about the gods and goddesses of Norse mythology, as well as the creation of the world and the destiny of the cosmos.

  2. Skáldskaparmál (The Language of Poetry): This section of the Younger Edda is a treatise on Old Norse poetics, including discussions of kennings (poetic metaphors), heiti (poetic synonyms), and other aspects of poetic language. It also includes many examples of Old Norse poetry, which are used to illustrate various poetic techniques and concepts.

  3. Háttatal (The Enumeration of Meters): This section of the Younger Edda is a catalog of Old Norse poetic meters, providing examples of each and explaining their structures and conventions. It also includes a series of encomiastic poems (praise poems) in various meters, which Snorri composed to demonstrate his own poetic skill and to honor various patrons and colleagues.

Overall, the Younger Edda is a valuable source of information about Old Norse mythology, poetics, and culture, and has had a significant influence on the study and interpretation of Norse literature and history.

​

Hávamál

Hávamál

The Hávamál (or Hávamál, meaning "Sayings of the High One") is one of the most famous poems in the Poetic Edda, the collection of Old Norse poems compiled in Iceland in the 13th century. It is attributed to the god Odin, who according to Norse mythology, gained knowledge of the runes (mystical symbols used in writing and magic) by sacrificing himself on the World Tree Yggdrasil and hanging for nine days and nights.

The Hávamál consists of 164 stanzas in which Odin imparts his wisdom and advice on a variety of topics, including the proper conduct of life, the art of poetry, the nature of friendship, and the importance of self-reliance. The poem is structured as a series of conversations between Odin and various other characters, including his son Baldr and the giant Vafthrudnir.

Some of the most famous and often-quoted passages from the Hávamál include:

  • "Cattle die, kinsmen die, the self must also die; but I know one thing which never dies: the judgment of a dead man's deeds."

  • "One's own home is best, though small it may be; each man is master at home; though he have but two goats and a thatched roof, it is better than craving a seat at another man's table."

  • "A man should know himself: all else is smoke and mirrors."

  • "Better not to ask than to over-pledge yourself; a gift demands a gift."

The Hávamál has been widely studied and appreciated for its insights into Norse culture and values, as well as its literary and poetic qualities. It has influenced a variety of writers and artists over the centuries, and continues to be read and enjoyed today.

​

The Calendar

The Calendar

The early Norse people did not have a standardized or uniform calendar system like the modern Gregorian calendar. Their calendar was based on a combination of solar and lunar observations, but the specifics varied across different regions and time periods. Our understanding of the Norse calendar is based on various historical and archaeological sources, but it is important to note that there are still gaps in our knowledge.

The primary sources of information regarding the Norse calendar are derived from the sagas, runic inscriptions, and ancient texts such as the Icelandic annals. These sources provide some insights into how the Norse tracked time and organized their year, although they do not offer a comprehensive and detailed calendar system.

One commonly referenced aspect of the Norse calendar is the division of the year into two main seasons: summer (Sumar) and winter (Vetr). These seasons were primarily determined by the agricultural and climatic changes experienced by the Norse people. The beginning of summer was often marked by the celebration of the festival of Sigrblót (Beltane), which typically fell around the end of April or beginning of May.

The Norse calendar also incorporated the observation of celestial events, such as the solstices and equinoxes, which were significant reference points for determining the changing seasons. Festivals and celebrations were often tied to these astronomical events. For example, the Winter Solstice marked the celebration of Yule, which usually occurred around late December.

In addition to solar observations, lunar influences may have played a role in determining certain holidays or rituals. The phases of the Moon were likely observed for practical purposes and could have been taken into account for timing specific activities or rituals. However, the extent and specific methods of incorporating lunar observations into the Norse calendar are not precisely known.

It's important to remember that our understanding of the Norse calendar is limited, and there is ongoing scholarly debate and speculation about its exact structure and functioning. The ancient Norse people did not leave behind comprehensive written records on this topic, so our knowledge is derived from fragmentary sources and comparative studies with other ancient calendars from neighboring cultures.

Modern Heathens, who are individuals or groups that follow reconstructed Norse pagan beliefs and practices, approach the old Norse calendar and holidays based on historical research, cultural understanding, and personal interpretations. Since the ancient Norse calendar was not extensively documented, modern Heathens rely on scholarly research, comparative studies, and the limited information available from ancient sources to reconstruct and adapt the calendar for their contemporary practices.

There is no single universally accepted Norse pagan calendar among modern Heathens, as interpretations and practices can vary. However, some common approaches and principles can be observed:

  1. Seasonal Observance: Modern Heathens often emphasize the changing of seasons, drawing inspiration from the agricultural and natural cycles that were significant to the ancient Norse people. They may celebrate the solstices, equinoxes, and the cross-quarter days (the midpoints between the solstices and equinoxes).

  2. Historical Research: Modern Heathens rely on historical research and references from ancient texts to identify and interpret the festivals and holidays celebrated by the ancient Norse people. They examine sagas, runic inscriptions, and other historical sources to understand the significance and timing of these events.

  3. Personal Interpretation: Modern Heathens may adapt and interpret the old Norse holidays based on their individual or group practices. They may prioritize specific deities, local customs, or personal spiritual connections when celebrating these holidays. This allows for flexibility and creativity in how the festivals are observed.

  4. Local Adaptation: Since Norse paganism is practiced by individuals and groups around the world, modern Heathens often adapt the old Norse calendar and holidays to fit their local climate, geography, and cultural context. This means that specific dates and customs may vary depending on the region.

  5. Community and Kindred Practices: Many modern Heathens celebrate holidays and festivals as part of communal or kindred gatherings. These gatherings provide opportunities for shared rituals, feasting, storytelling, and other practices that foster a sense of community and connection with the ancient Norse traditions.

It's important to note that modern Heathen practices and interpretations can vary significantly, and there is no singular authoritative approach. Some groups may adhere more closely to historical reconstruction, while others may place greater emphasis on personal spiritual experiences and adaptations. The goal is to honor the ancient Norse traditions, reconnect with ancestral roots, and find meaning and spiritual fulfillment in the modern world.

​

Holidays and Celebrations

Holidays and Celebrations

Today, the Norse holidays are celebrated by many people around the world who are interested in Norse mythology and pagan traditions. While some celebrations follow traditional rituals and practices, many modern celebrations are adapted to fit contemporary lifestyles and beliefs. For example, modern celebrations of Yule may include decorating trees, exchanging gifts, and sharing feasts with family and friends. Some groups also hold rituals to honor the gods and goddesses, make offerings, and perform acts of generosity and kindness. These celebrations provide a way for people to connect with their heritage, honor their ancestors, and celebrate the changing seasons and cycles of life. In recent years, there has been a growing interest in Norse paganism, and many communities have formed around the world, offering opportunities for people to come together and celebrate these ancient traditions. These communities often hold public celebrations and events, including feasts, rituals, and educational workshops, allowing people to learn more about Norse mythology and connect with others who share their interests.

Norse mythology, like many ancient cultures, had a rich tradition of religious and seasonal festivals. Some of the most important holidays in Norse mythology which are still celebrated today include:

  1. Yule: Yule was the winter solstice festival, which was celebrated in late December. It was a time of feasting and gift-giving, and it marked the beginning of the new year in the Norse calendar.

  2. Dísablót: Dísablót was a festival held in honor of the female spirits known as dísir. It was celebrated in late winter or early spring and included offerings of food and drink to the dísir.

  3. Walpurgisnacht in German, is a traditional spring festival celebrated in some Germanic countries, particularly in Germany, Sweden, and Finland.

  4. Midsummer: Midsummer was the summer solstice festival, which was celebrated in late June. It was a time of bonfires, dancing, and rituals to ensure a good harvest.

  5. Freyfest, honors of Freyr. It is typically celebrated on the autumnal equinox, around September 21st, and is a celebration of the harvest and the abundance of the earth. 

  6. Haustblót, also known as the Autumnal Sacrifice, was a pagan festival celebrated by the ancient Norse people during the autumn season.

  7. Winter Nights/Vetrnætr: Winter Nights was a festival that marked the end of the harvest season and the beginning of winter. It was celebrated in late October or early November and included feasting, bonfires, and offerings to the gods and goddesses for protection during the dark winter months.

​

Some historical and modren Nordic holidays are:

  1. Jólnir: Jólnir was a holiday celebrated around the time of the winter solstice. It was a time when Odin, the god of war and wisdom, was said to ride through the skies on his eight-legged horse, Sleipnir, to deliver gifts to his followers.

  2. Álfablót: Álfablót was a festival held in honor of the elves, who were considered to be powerful spirits in Norse mythology. It was celebrated in late winter or early spring and included offerings of food and drink to the elves.

  3. Harvest Festival: The harvest festival was celebrated in the fall, usually in late September or early October. It was a time of feasting and offerings to the gods and goddesses to ensure a good harvest for the coming year.

  4. Feast of Vali: The Feast of Vali was celebrated in honor of Vali, the son of Odin and the goddess Rindr. It was said that Vali was born solely for the purpose of avenging the death of his brother Baldr, who was killed by Loki. The feast was held in late February or early March and was a time of offerings to Vali and prayers for vengeance.

  5. Einherjar: Einherjar was a festival held in honor of the warriors who had died in battle and were taken to the afterlife realm of Valhalla by the god Odin. The festival was celebrated in late February or early March and included offerings of food and drink to the warriors.

  6. Festival of the Dead: The Festival of the Dead was celebrated in late October or early November, around the time of Samhain in Celtic mythology. It was a time when the boundaries between the living and the dead were said to be thin, and offerings were made to ancestors and deceased loved ones.

  7. Feast of Thor: The Feast of Thor was celebrated in honor of the god of thunder and strength. It was held in late January or early February and included offerings of food and drink to Thor.

  8. Summer Finding: Summer Finding was a festival that marked the beginning of summer. It was typically held in late April or early May and was a time of feasting and celebration to welcome the return of warmer weather and longer days.

  9. Sigurblot: Sigurblot was a festival held in honor of the hero Sigurd, who was known for slaying the dragon Fafnir. It was typically celebrated in late February or early March and was a time for feasting and offerings to Sigurd for protection and good fortune.

  10. Freyfaxi is an ancient Icelandic festival celebrated in honor of the Norse god Freyr, who was associated with fertility, prosperity, and agriculture. It was traditionally celebrated on the first full moon after the summer solstice, and it involved the sacrifice of a horse as an offering to Freyr. This festival is no longer widely celebrated.

  11. Váli's Blót, also known as the feast of Váli, was a pagan festival celebrated in honor of the Norse god Váli. Váli was associated with vengeance, justice, and retribution. The festival was typically held in late winter or early spring, around the time of the Vernal Equinox.

  12. Ancestor's Blót, also known as the feast of the ancestors, was a pagan festival celebrated in honor of the ancestors of the Norse people. It was typically held in the fall, around the time of the autumnal equinox.

  13. Freysblót is another ancient Norse festival that is dedicated to the god Freyr. It was celebrated during the winter solstice and involved sacrifices to honor the god and ensure a prosperous new year. The sacrifices offered during Freysblót may have included animals, such as pigs or horses, or other items such as mead or grains. Today, some modern pagan communities may still honor Freyr with a winter solstice celebration or a similar ritual, but the exact practices may vary depending on the tradition.

​

What we know from the Ynglinga Saga

Ynglinga Saga
Yule.jpg

The Ynglinga Saga, written by the Icelandic historian Snorri Sturluson in the 13th century, provides valuable insights into ancient Norse pagan holiday celebrations. It is a historical and mythological account of the Yngling dynasty, which was a legendary line of Swedish kings. While the saga primarily focuses on the lineage of these kings, it also mentions various religious practices and festivities associated with Norse paganism.

In Norse mythology, the gods and goddesses played a significant role in the lives of the ancient Norse people. They were worshipped and revered through rituals and celebrations, many of which coincided with specific holidays or seasonal events. Although the Ynglinga Saga doesn't provide an extensive description of these celebrations, it does mention a few notable occasions.

One such holiday mentioned in the Ynglinga Saga is Yule (or Jól), which is the Norse equivalent of the winter solstice celebration. Yule marked the beginning of the winter season and was a time of feasting, drinking, and merriment. It was associated with the god Odin and lasted for several days, often extending into the early weeks of January. Yule was a time to honor the ancestors, exchange gifts, and offer sacrifices to the gods for blessings and protection during the harsh winter months.

Another important holiday mentioned in the Ynglinga Saga is the midsummer celebration known as Midsummer's Eve (Midsommarblot). This festival occurred around the summer solstice and was dedicated to the god Freyr, who was associated with fertility, abundance, and the harvest. Midsummer's Eve was celebrated with bonfires, dancing, and communal feasts. It was a time to seek Freyr's blessings for a bountiful harvest and to ensure the continuation of life's cycles.

The Ynglinga Saga also mentions other festivities associated with specific events or deities. For instance, it briefly references the blót, a sacrificial feast that involved offering animals or other items to the gods. These feasts were conducted on various occasions, such as the crowning of a new king or the inauguration of a temple. The saga also mentions the practice of hallowing, which involved consecrating sacred places, objects, or people through rituals and prayers.

So, we know there were three main festivals.

  • One at the start of winter (sometime in October)

  • One at midwinter (originally sometime in January, but later in December)

  • One at the start of summer (sometime in April).⁣

It is  believed these celebrations occurred on Full (or possibly new) Moons rather than on specific dates, as the early Norse people followed a different calendar. ⁣

​

Living the Heathen Way

Contrary to popular belief, the Gods and Goddesses are not first and foremost in our religion. The way you live your life and interact in Nature is most important. Modern Heathenry, also known as Norse Heathenry or Germanic Heathenry, is a contemporary revival of the pre-Christian religious traditions and beliefs of the Germanic peoples. While practices can vary among individuals and groups, there are some common elements in how modern Heathens practice their faith on a daily basis. Please note that my knowledge cutoff is September 2021, so there might have been some developments in Heathen practices since then.

  1. Offerings and Blót: Heathens often begin their day by making offerings to the deities and ancestors. This can involve offering food, drink, or other symbolic items at an altar or sacred space. Blót is a specific ritual of offering and sacrifice, often performed on specific occasions or holidays.

  2. Prayer and Meditation: Heathens may engage in daily prayers or meditation to connect with the gods, goddesses, and spirits of their tradition. They may recite traditional prayers or compose their own, expressing gratitude, seeking guidance, or honoring specific deities.

  3. Reading and Study: Heathenism is known as 'the religions with homework'. It is true! Modern Heathens place great emphasis on knowledge and understanding of the ancient traditions. Many engage in regular reading and study of Norse mythology, sagas, historical texts, and scholarly works to deepen their understanding of their faith and heritage.

  4. Hof and Hearth Cult: Some modern Heathens establish a dedicated sacred space called a "hof" in their homes or community centers. This is a place for worship, rituals, and offerings. Additionally, the "hearth cult" refers to the daily rituals and practices performed at home, such as lighting a candle, making offerings, or maintaining an ancestral shrine.

  5. Community and Kindred: Many modern Heathens value community and seek to connect with like-minded individuals. They may participate in kindreds (small groups of Heathens), gatherings, or events such as moots or blóts. These community interactions provide opportunities for shared rituals, discussions, and building a sense of belonging.

  6. Crafts and Skills: Heathens often embrace traditional crafts and skills associated with their ancestors, such as blacksmithing, woodworking, brewing, or herbalism. Engaging in these activities can be seen as a way of connecting with ancestral traditions and embodying the values of self-reliance and craftsmanship.

  7. Ecological Awareness: Many modern Heathens emphasize the importance of nature and environmental stewardship. They may engage in practices such as nature walks, conservation efforts, or supporting eco-friendly initiatives to honor their connection with the natural world.

  8. Observance of the Wheel of the Year: Heathens celebrate the changing seasons and the cycle of life through a series of festivals known as the "Wheel of the Year." These festivals include Yule (winter solstice), Ostara (spring equinox), Midsummer (summer solstice), and others. Heathens may observe these occasions with rituals, feasting, and community gatherings.

OR

  1. Winter (Vetr): Winter in the Norse tradition was a season characterized by harsh weather, cold temperatures, and reduced daylight. It was associated with the Norse god Ullr, who was considered the patron of winter sports and hunting. The winter season was often challenging for ancient Norse societies, as it required careful preparation and resource management to survive the long, cold months. Festivals and celebrations, such as Yule, were held during this time to honor the gods, gather with the community, and bring light and warmth to the darkness of winter.

  2. Summer (Sumar): Summer in the Norse tradition represented a season of growth, abundance, and longer days. It was associated with the Norse goddess Sif, who was often depicted as the embodiment of fertility and agriculture. The summer months were crucial for farming, fishing, and trading activities, as the warmer weather allowed crops to grow and thrive. The Norse people celebrated the summer solstice, known as Midsummer or Litha, with festivals and rituals to honor the sun, nature's bounty, and the gods associated with fertility and prosperity.

​

It's important to note that the practices and beliefs of modern Heathens can vary greatly. Some individuals may incorporate elements of historical reconstruction, while others take a more eclectic or personal approach. The above overview provides a general idea of how modern Heathens practice their faith, but specific practices and beliefs may differ depending on the individual or group.

​

Living the Heathen Way

The Afterlife

In general, Heathenry does acknowledge the existence of an afterlife, as depicted in Norse mythology. According to Norse beliefs, those who die in battle may be taken to Valhalla, a grand hall ruled by the God Odin, where they will prepare for Ragnarök, the end of the world. Other fallen warriors may go to Fólkvangr, ruled by the Goddess Freyja.

Additionally, those who do not die in battle are believed to go to Helheim, ruled by the Goddess Hel. Helheim is often described as a realm of shades, where the deceased dwell in a somewhat somber existence. It is important to note that in Norse mythology, Helheim is not depicted as a place of punishment but rather as a neutral realm for those who did not go to Valhalla or Fólkvangr.

While these are the general beliefs about the afterlife in Norse mythology, individual Heathens may have their own interpretations and beliefs. Some may take these myths literally, while others may view them symbolically or metaphorically. There may also be variations in beliefs depending on specific regional or cultural practices within the Heathen community.

It's always important to remember that religious beliefs can vary among individuals, and the best way to understand what a particular Heathen believes about the afterlife is to engage in respectful conversations with them directly.

​

There are several afterlife realms where individuals can go after death. Here are the main ones:

    Álfheimr: Álfheimr is the realm of the light elves or "ljosálfar." While it is not strictly an afterlife realm, it is considered a heavenly realm inhabited by benevolent beings. Some interpretations suggest that those who die virtuous deaths may find their way to Álfheimr.

    Andhrímnir's Kitchen: Andhrímnir's Kitchen is not an afterlife realm, but rather a hall located in Asgard. It is where the boar Sæhrímnir is cooked each day, only to be resurrected and consumed again for the grand feasts of the gods. It is not a destination for the deceased, but a reference to the eternal feasting and abundance enjoyed by the divine beings.

    Einherjar: While not a specific afterlife realm, the concept of the Einherjar is important in Norse mythology. The Einherjar are the chosen warriors who dwell in Valhalla and fight alongside the gods during Ragnarök. They are considered honored and esteemed, enjoying a special status in the afterlife.

    Fólkvangr: Fólkvangr is a separate afterlife realm ruled by the goddess Freyja. Similar to Valhalla, Fólkvangr is a place for warriors who died honorably in battle. Freyja also has the ability to choose half of the fallen warriors, while the other half goes to Valhalla.

    Gimlé: Gimlé is a place mentioned in the Poetic Edda, which is said to be a beautiful and peaceful realm in the heavens. It is sometimes considered an afterlife destination for those who did not die in battle but lived virtuous lives.

    Helgafjell: Helgafjell, also known as "Holy Mountain," is mentioned in some Old Norse sagas. It is described as a paradise-like realm where the dead heroes and ancestors reside. It is considered a place of bliss and happiness.

    Helheim: Helheim is an underworld realm ruled by the goddess Hel, who is the daughter of Loki. It is a realm where those who did not die in battle, as well as those who died of old age or illness, are believed to go. It is often described as a somber and neutral realm, not as a place of punishment. Helheim is also the destination for those who do not receive a heroic death.

    Jotunheim: Jotunheim is the realm of the jötnar, often translated as giants or jotuns. While Jotunheim is not specifically an afterlife realm, some interpretations suggest that deceased jötnar may reside there after death.

    Múspellsheimr: Múspellsheimr is the realm of fire, ruled by the fire giant Surtr. It is not necessarily an afterlife realm, but it plays a significant role in Norse mythology as the place where the fire giants reside and from where they will eventually unleash flames during Ragnarök, the final battle.

    Náströnd: Náströnd is a realm described in Norse mythology as a place of punishment for criminals and oath-breakers. It is said to be a cold and grim place, with a river filled with poisonous snakes.

    Niflheim: Niflheim is a primordial realm associated with cold and ice. It is the realm where the primordial being Ymir was formed and is sometimes depicted as a realm of mist and fog. While Niflheim is not exclusively an afterlife realm, some interpretations suggest that it may be a potential destination for certain types of deceased beings.

    Valhalla: Valhalla is a grand hall located in Asgard, the realm of the gods. It is ruled by Odin, the chief god. Valhalla is reserved for fallen warriors who died in battle with bravery. They are chosen by the Valkyries and brought to Valhalla to prepare for the final battle of Ragnarök.

    Víðbláinn: Víðbláinn is described as a hall or a realm mentioned in the poem "Grottasöngr" in the Poetic Edda. It is said to be a dwelling place for the jötnar (giants) after death.

​

There is no specific mention of where pets or animals go in the afterlife. The primary focus of Norse mythology is on the fate of humans and the realms they inhabit after death.

Pets and animals are generally not depicted as having a distinct afterlife realm in Norse mythology. The mythology primarily revolves around gods, goddesses, heroes, and various supernatural beings. While animals are present in the mythology and often play important roles, their afterlife is not explicitly discussed.

If one were to speculate about where pets might go in the afterlife based on common beliefs and cultural associations, a few possibilities could be considered:

  1. Companion in the Afterlife: Some people believe that pets are beloved companions in life, and it would make sense for them to continue being companions in the afterlife. In this perspective, pets may be thought to join their owners in whatever realm or experience awaits them after death.

  2. Ancestral Realm: In some cultural beliefs, the afterlife is seen as a realm where ancestors gather. If pets are considered part of the family or deeply connected to their owners, it could be imagined that they join their human family members in the ancestral realm.

  3. Nature or Spirit Realm: Another possibility is that pets might be associated with the natural world or spiritual realms. In various belief systems, animals are seen as having spiritual connections or associations with certain elements or forces. Therefore, pets might be imagined to return to the spiritual or natural realms from which they originated.

It's important to note that these possibilities are speculative and subjective. Views on the afterlife, including the fate of pets, vary across different cultures, religions, and individual beliefs. Ultimately, the concept of pets in the afterlife is a matter of personal interpretation, cultural beliefs, and individual faith.

It's important to note that Norse mythology primarily addresses human concerns and the relationships between humans, gods, and supernatural beings. The fate of animals in the afterlife is not a prominent theme in the surviving Norse mythological texts.

​

Afterlife/Animals

Heathens' Origins

The term "Heathens" is derived from the Old English word "hæðen," which means "heathen" or "pagan." It was used historically to refer to individuals who did not follow the dominant religion, especially in the context of early Germanic and Norse societies. The term was often used by Christian communities to describe non-Christians or those who practiced indigenous polytheistic religions. In modern usage, some contemporary pagan and Norse religious communities have embraced the term "Heathen" as a self-identifier to reclaim and celebrate their ancestral beliefs and traditions.

​

The Nine Realms and Afterlife

The nine worlds are a complex cosmological structure that encompasses the realms of existence. These worlds are connected by the branches and roots of the world tree Yggdrasil. Each realm has its own unique characteristics, inhabitants, and purpose within the Norse cosmology. Additionally, the fate of individuals after death in Norse mythology is varied and depends on various factors. Let's explore the nine Norse worlds and the afterlife destinations associated with them:

  1. Ásgarðr (Asgard): Asgard is the realm of the Aesir, the principal gods in Norse mythology. It is a majestic and heavenly realm, often depicted as a fortified city. In Asgard, grand halls like Valhalla and Gladsheim exist, where the bravest fallen warriors go to spend their afterlife. Valhalla is a great hall ruled by Odin, where fallen heroes feast and prepare for Ragnarök, the apocalyptic battle.

  2. Miðgarðr (Midgard): Midgard is the realm of humans and is the world we live in. It is located at the center of Yggdrasil and is connected to the other realms through the branches and roots of the world tree. After death, most humans in Norse mythology are believed to go to one of the realms of the afterlife rather than remaining in Midgard.

  3. Jǫtunheimr (Jotunheim): Jotunheim is the realm of the Jotnar or giants. It is a place of wilderness and natural landscapes. After death, giants usually dwell in the realm of their ancestors, called Jotunheimr's hel, where they continue their existence.

  4. Vanaheimr (Vanaheim): Vanaheim is the realm of the Vanir, another group of gods in Norse mythology. It is associated with fertility, abundance, and natural beauty. The afterlife destination for those who die in Vanaheim is not explicitly mentioned in the surviving Norse mythological texts.

  5. Alfheimr (Alfheim): Alfheim is the realm of the Light Elves, luminous beings known for their beauty and connection to nature. After death, the fate of the elves is not specifically described in Norse mythology, but they are often associated with an afterlife realm called Álfheimr's hel.

  6. Svartálfaheimr (Svartalfheim): Svartalfheim is the realm of the Dwarves or Dark Elves. It is a subterranean realm known for its vast mines and craftsmanship. Similar to the Light Elves, the afterlife destination for the Dwarves is not explicitly described in Norse mythology.

  7. Niflheimr (Niflheim): Niflheim is a realm associated with primordial ice and cold. It is the birthplace of Ymir, the primordial giant. In Niflheim, there is a specific region called Hel, ruled by the goddess Hel. Hel is a realm where those who die of old age or illness go, regardless of their moral character.

  8. Múspellsheimr (Muspelheim): Muspelheim is a realm of fire, heat, and chaos. It is the home of the Fire Giants and the fire giant Surtr. After death, those who perish in fires or have connections to fire are said to go to Muspelheim, where they join Surtr and contribute to the fiery destruction of the cosmos during Ragnarök.

  9. Niflhel: Niflhel is a subterranean realm or a region within Hel. It is a dark and desolate place where the souls of those who die dishonorably or commit heinous crimes end up. It is sometimes described as a cold and misty underworld.

It's important to note that while some afterlife destinations are specifically mentioned in Norse mythology, many details about the afterlife are unclear or left to interpretation. The sources we have today are incomplete and the understanding of Norse mythology is subject to various interpretations.

​

Animals and Afterlife

In Norse mythology, there are different beliefs about where animals go after they pass away, depending on the specific animal and the context in which it appears in the mythology.

For instance, the Valkyries are the ones responsible for choosing the warriors who die in battle and bringing them to Valhalla, the great hall of the god Odin. According to some sources, the Valkyries also choose the best of the fallen horses and bring them to Valhalla as well, where they serve the warriors who dwell there.

In other cases, animals may be associated with specific gods or goddesses, and their fate may depend on the relationships between those deities. For example, the goats Tanngrisnir and Tanngnjóstr are the steeds of the god Thor, and they are killed and eaten by the god and his companions during their journeys. However, the goats are always resurrected the next day, due to Thor's powers of rejuvenation.

There are also beliefs about the afterlife of animals in the context of the natural world. In Norse mythology, there is a great ash tree called Yggdrasil that connects the nine worlds of the cosmos. According to some interpretations, Yggdrasil is inhabited by various animals, such as an eagle in its branches, a serpent at its roots, and a squirrel that runs up and down its trunk. These animals are said to represent different aspects of the natural world and the connections between them.

It's worth noting that Norse mythology is a complex and multifaceted system of beliefs, and there may be variations in the specific details of animal afterlife depending on the source and the interpretation. However, these examples should provide a general sense of the ways in which animals are integrated into the Norse mythological system.

Sources:

  • Snorri Sturluson, The Prose Edda (translated by Jesse Byock, Penguin Classics, 2005)

  • Jackson Crawford, The Poetic Edda (Hackett Publishing, 2015)

  • John Lindow, Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs (Oxford University Press, 2002)

​

Grounding

In Norse religion and culture, being grounded to the Earth holds great significance and is deeply intertwined with their worldview and spiritual beliefs. The Norse people had a strong connection to the natural world, viewing it as a sacred and interconnected web of life.

One of the primary reasons for the importance of being grounded to the Earth in Norse culture is the belief in animism, which holds that all things, including natural elements, possess a spirit or soul. The land, the trees, the rivers, and the mountains were all seen as living beings, each with its own consciousness and power. By staying connected to the Earth, the Norse people believed they could tap into this inherent spiritual energy and maintain harmony with the natural forces around them.

Additionally, Norse mythology portrays the Earth as a fundamental element in the creation of the cosmos. The giant Ymir, from whose body the world was formed, represented the primordial earth. The gods themselves, such as Thor and Freyr, were closely associated with nature and relied on its fertility and abundance for their strength and sustenance. This connection emphasized the interdependence between humans and the Earth, highlighting the need to respect and care for the environment.

Being grounded to the Earth also played a role in the Norse concept of frith, which encompassed peace, stability, and social order. Frith was maintained through reciprocal relationships and a sense of communal harmony. By being connected to the Earth, individuals were seen as being rooted in their communities and responsible for upholding the well-being of both human and natural realms.

In summary, the importance of being grounded to the Earth in Norse religion and culture stems from a reverence for nature, a belief in animism, a recognition of the Earth's role in creation, and a commitment to maintaining social and environmental harmony. This connection to the Earth was seen as essential for spiritual balance, communal cohesion, and living in alignment with the natural world.

​

Groundig

Wilderness Survival

The emphasis on wilderness survival in Norse culture, people, and religion can be attributed to several factors that shaped their way of life and worldview.

  1. Harsh Nordic Environment: The Norse people inhabited regions characterized by challenging and often harsh environments, such as the Scandinavian Peninsula. The long, cold winters and rugged landscapes necessitated a deep understanding of nature and survival skills to endure and thrive in such conditions.

  2. Close Relationship with Nature: Norse culture fostered a profound connection with the natural world. The Norse saw themselves as integral parts of the greater ecological system, relying on the Earth's resources for sustenance, shelter, and spiritual inspiration. Thus, knowledge of wilderness survival was crucial for their day-to-day existence.

  3. Mythology and Sagas: Norse mythology and sagas often featured stories of heroes and gods venturing into the wild, facing treacherous landscapes, and encountering mythical creatures. These narratives highlighted the importance of resilience, resourcefulness, and adaptability in the face of nature's challenges. By valuing wilderness survival skills, the Norse sought to emulate the bravery and fortitude of their mythological figures.

  4. Exploration and Expansion: The Norse were renowned explorers, seafarers, and traders. Their ventures took them to distant lands, often navigating treacherous waters and uncharted territories. The ability to survive and adapt in unfamiliar wilderness settings was crucial for their expeditions, making wilderness survival a practical necessity for their exploratory endeavors.

  5. Self-Reliance and Independence: Norse society placed great value on individual strength, self-reliance, and personal honor. Proficiency in wilderness survival skills was seen as a demonstration of self-sufficiency and independence, traits highly regarded in Norse culture. Mastery of hunting, tracking, navigation, and shelter-building allowed individuals to prove their competence and contribute to the well-being of their communities.

  6. Spiritual Connection: The Norse religion, with its pantheon of gods and mythical beings, emphasized the sacredness and awe-inspiring power of nature. Through surviving and thriving in the wilderness, the Norse believed they could forge a deeper spiritual connection with the divine forces inherent in the natural world. The wilderness became a sacred space for introspection, communion with nature, and spiritual growth.

In summary, the emphasis on wilderness survival in Norse culture, people, and religion emerged from the harsh Nordic environment, the profound connection with nature, the influence of mythology and sagas, the need for exploration, the values of self-reliance and independence, and the spiritual significance attached to the wilderness. It was a practical, cultural, and spiritual imperative for the Norse to develop and hone their skills in order to navigate and thrive in the untamed wilds of their world.

 

Wilderness Survival

The Beard

In Norse tradition, the honorable nature of a beard is not explicitly mentioned in specific texts or sources. However, beards were generally considered a symbol of masculinity, wisdom, and strength in Norse society. The Norse God Odin, for instance, was often depicted with a long, flowing beard, which contributed to his authoritative and wise persona. The association of beards with honor and respect likely arose from these cultural beliefs and depictions.

​

Having a beard for Heathens, or followers of modern Norse paganism, has grown into a symbol of cultural identity and spiritual connection with Norse traditions. Many Heathens choose to grow and maintain beards as a way to honor their Ancestors, embrace their Norse heritage, and align themselves with the values and aesthetics of ancient Norse society. For some, having a beard is seen as a physical manifestation of their dedication to the Gods and Goddesses of the Norse pantheon. Additionally, beards are often regarded as a sign of masculinity and strength within heathen circles, emphasizing qualities such as wisdom, resilience, and the ability to protect and provide for one's community. It's important to note that not all heathens choose to have beards, as individual preferences and personal expressions of faith can vary.

​

In some countries, such as the United States, religious accommodations are protected under the Title VII of the Civil Rights Act of 1964. This act prohibits workplace discrimination based on religion and requires employers to make reasonable accommodations for employees' religious beliefs and practices, unless it imposes an undue hardship on the employer.

However, it is important to consult legal experts or seek advice from relevant local authorities to understand the specific legal protections and requirements related to religious accommodations for beards in Norse Heathenism within your jurisdiction. They can provide you with the most accurate and up-to-date information regarding applicable laws and regulations.

​

IMPORTANT NOTE: IF YOU WOULD LIKE A SAMPLE OF A LETTER ASKING FOR RELIGIOUS EXEMPTION PLEASE EMAIL ME. I am not an attorney nor am I acting as one. I did research on the subject and only offer this as a place to begin. I have a template from an individual asking for exemption and another from a Spiritual Leader requesting exemption for a person of their group.

​

The Beard

The Drinking Horn

In Norse culture, the drinking horn is known as a "skálholt" or "drykkjabikar," which translates to "drinking vessel" or "drinking cup." It was a common drinking utensil used by the Norse people during feasts, gatherings, and celebrations. The drinking horn is also known as a "hlautböðr" in Old Norse, which means "sacrificial vessel" or "vessel of ale". The term "horns" (or "horns of ale") is also sometimes used to refer to drinking horns in Norse mythology and culture.

The drinking horn was typically made from the horn of an animal, such as a cow, ox, or goat. It was carefully crafted, cleaned, and polished to create a smooth and sturdy vessel. The shape of the drinking horn resembled the natural curvature of the horn, with a pointed end and an open top.

The drinking horn held various alcoholic beverages, with mead (honey wine) being particularly favored by the Norse. Mead was a significant drink in Norse culture, often associated with celebration, poetry, and inspiration. The drinking horn symbolized hospitality, camaraderie, and kinship, and it played a central role in communal rituals and feasting customs.

During gatherings, the host or a designated master of ceremonies would raise the drinking horn and make a toast, typically shouting "skål" (meaning "cheers" or "health") before taking a sip. The horn would then be passed around, with each person taking a turn to drink from it, fostering a sense of community and unity.

In addition to its practical use as a drinking vessel, the drinking horn held symbolic significance in Norse mythology and rituals. It was associated with the god Odin, who was known for his wisdom, poetry, and the pursuit of knowledge. The drinking horn was often used in ceremonies honoring the gods and in rituals to seek their blessings or guidance.

Overall, the Norse drinking horn was not only a practical utensil for consuming beverages but also a symbol of communal bonds, hospitality, and the connection between humans and the divine in Norse culture.

​

The Drinking Horn

Naming Conventions

In the Norse religion, there is no specific custom or requirement regarding names when one joins or follows the faith. However, it's important to note that historically, in Norse society, names held significant cultural and religious meaning.

In ancient Norse culture, names were often descriptive and tied to personal characteristics, ancestry, or even specific deities. They were considered an essential part of a person's identity and were believed to have an influence on an individual's fate or destiny.

When it comes to modern practices and individuals who choose to follow Norse religious beliefs, there is no strict rule or tradition dictating whether they should adopt a new name or continue using their given name. Some individuals may choose to take on a Norse-inspired or Old Norse name as a way to connect with the cultural and religious heritage, while others may prefer to continue using their existing names.

If your Group does give you a name, it should be understood you will live up to that name with honor and dignity. Usually there is a requirement you only use your "Group name" inside the group, never outside the group. It is a huge honor to be given a nickname, hold it in high regard. Living honorably is extremely important in the Heathen Community.

Ultimately, the decision to adopt a new name or retain one's given name is a personal choice and may vary from person to person within the Norse religious community.

​

Naming Conventions

Face Painting

There is limited direct written evidence regarding Norse people specifically painting their faces. However, some historical and archaeological evidence provides insight into the use of body and facial decoration among the Norse and their cultural predecessors. It's important to note that the practices and traditions surrounding body painting and facial adornment may have varied among different Norse groups and over time.

  1. Historical Accounts:

    • In the 10th-century work "Ibn Fadlan's Account of the Rus," a Muslim traveler describes encountering Vikings known as the Rus. He mentions that they used a particular type of cosmetic, possibly henna, to decorate their faces and bodies.

    • The Anglo-Saxon chronicles mention the use of facial paint or markings by Norse warriors during battles, particularly the use of a pigment called "ulfberht," which may have been used for intimidation or as a form of tribal identification.

  2. Archaeological Evidence:

    • Archaeological findings, such as Viking Age burials and excavations of Norse settlements, have uncovered artifacts and remains that suggest the use of cosmetics and body adornment. For example, small containers, called "cosmetic kits," have been found containing substances like pigment and antimony that might have been used for body decoration.

    • Grave goods and artifacts, such as combs and tweezers, suggest that personal grooming and beautification practices were important aspects of Norse culture. While not directly related to face painting, these objects indicate a concern for appearance and personal care.

​

"Áss vera sannr við sjálfan þik, ok trúr við aðra einnig. Gef þú hjarta þitt á sannleik þrautryggt, og flaug þú með ássinn flaugur þin."

Translation: "Be true to yourself, as an Áss [god], and loyal to others as well. Give your heart to truth unwavering, and soar with your wings, as the Áss soars."

Note: This saying is crafted in a Norse-inspired style, drawing upon the imagery and language found in Norse mythology and sagas. It encourages individuals to embrace authenticity, honesty, and loyalty both to themselves and to others, while evoking the idea of the mythical Áss (god) as a symbol of strength and divine essence.

Face Painting

Marriage

Norse marriage beliefs and customs were shaped by the cultural and social practices of the Norse people during the Viking Age and the medieval period. Here is a brief overview of their marriage beliefs:

  1. Arranged Marriages: Marriages in Norse society were often arranged by families for strategic, economic, and social reasons. The primary purpose of marriage was to create alliances between families, strengthen kinship ties, and ensure the continuity of lineage.

  2. Legal and Religious Aspects: Marriage was a legally binding contract in Norse society, and it required the consent of both parties involved. In addition to societal norms, marriage was also recognized and governed by religious beliefs and customs, with the involvement of deities like Freyja and Freyr.

  3. Symbolic Exchange: The exchange of gifts played a significant role in Norse marriages. It symbolized the transfer of wealth, status, and goodwill between families. The groom often presented gifts to the bride and her family, and reciprocal gifts were given in return.

  4. Handfasting: Handfasting was a central ritual in Norse marriages. It involved binding the couple's hands together with a ceremonial cord or cloth, symbolizing their union and commitment to each other. Handfasting was a temporary binding agreement that could be renewed or made permanent at a later date.

  5. Wedding Feast: Following the ceremony, a wedding feast was typically held to celebrate the union. It was a time for communal gathering, feasting, and merriment, with food and drink shared among family, friends, and the wider community.

  6. Role of Women: Women in Norse society held relatively more rights and freedoms compared to some other contemporary cultures. They could inherit property, divorce, and participate in decision-making processes. However, their primary roles were still seen as domestic, and their value was often tied to their ability to bear children and manage the household.

It's important to note that marriage customs varied across regions and evolved over time. Norse marriage beliefs and practices were influenced by cultural shifts, social structures, and the introduction of Christianity in the later centuries, which brought changes to marital customs within Norse communities.

​

Marriage

Marriage Traditions

A traditional Norse wedding, also known as a Viking wedding, was a significant event in Norse culture. While there is limited historical documentation about the exact rituals and practices, we can draw insights from historical records, sagas, and archaeological findings. Here are some aspects commonly associated with a traditional Norse wedding:

  1. Pre-Wedding Rituals: Before the wedding ceremony, the families of the bride and groom would negotiate the terms of the union, including the bride price (known as "mundr") and other arrangements. This could involve the exchange of gifts, land, or livestock.

  2. Location: Norse weddings were typically held outdoors, often in nature, reflecting the connection to the natural world. Settings such as forests, meadows, or by the water were commonly chosen.

  3. Ceremonial Feast: A grand feast known as a "blót" was an essential part of Norse weddings. It involved offering sacrifices to the gods, usually through the slaughter of animals. The feast was a celebration of the union and an opportunity to seek the blessings of the gods.

  4. Exchange of Vows and Oaths: The bride and groom would exchange vows and oaths in the presence of witnesses and guests. These promises were taken seriously and bound the couple in a sacred bond.

  5. Ritual Actions: Certain symbolic actions were performed during the ceremony, although the specific details may have varied across regions and time periods. These actions might include the exchange of rings or other tokens, the binding of the couple's hands, or the joining of swords to symbolize the union.

  6. Blessings and Invocations: Prayers and invocations were offered to the gods, particularly to Freyja (the goddess of love and fertility) and Frigg (the goddess of marriage and family). These blessings were sought to ensure the prosperity, fertility, and happiness of the couple.

  7. Wedding Attire: The bride and groom would dress in traditional Norse clothing, often adorned with symbolic accessories. The bride might wear a long, flowing dress, while the groom would wear a tunic and trousers, accompanied by a cloak and belt.

  8. Festivities and Games: Following the ceremony, there would be celebrations that could last for several days. Festivities included feasting, drinking, storytelling, music, dancing, and various games and competitions.

It's important to note that our understanding of Norse wedding customs is limited, and the practices may have varied across different regions and time periods. Additionally, modern Viking-themed weddings may incorporate elements inspired by Norse traditions while adapting to contemporary customs and preferences.

​

Handfasting

Norse handfasting rituals were traditional marriage ceremonies among the Norse people. Here are some key elements typically included in these rituals:

  1. Exchange of Vows: The couple would exchange vows, expressing their commitment to each other. They might make promises of love, loyalty, and support.

  2. Handfasting Ceremony: The central ritual involved binding the couple's hands together with a ceremonial cord or cloth. This symbolized their union and the joining of their lives.

  3. Blessings and Prayers: A Norse priest or spiritual leader would offer blessings and prayers for the couple's happiness, fertility, and prosperity. The gods and goddesses associated with love and marriage, such as Freyja and Freyr, might be invoked.

  4. Exchange of Gifts: The couple would often exchange gifts as a symbol of their love and commitment. These gifts could be personal items, symbolic objects, or tokens representing their shared aspirations.

  5. Feast and Celebration: Following the ceremony, there would typically be a festive gathering with food, drink, music, and dancing. The community would come together to celebrate the couple's union and offer their support and well-wishes.

It's important to note that specific rituals and customs varied among different Norse communities and over time. Modern adaptations of Norse handfasting rituals may incorporate elements from historical sources, Norse mythology, and personal preferences.

Choosing the ribbon color for a handfasting ceremony is a personal choice and can be influenced by various factors. Here are a few considerations that can help guide your decision:

  1. Personal Preference: Select a ribbon color that resonates with you and your partner. It could be your favorite color, a color that holds symbolic meaning for you, or a color that represents qualities you value in your relationship, such as love, passion, or harmony.

  2. Cultural or Traditional Significance: Some cultures or traditions may have specific colors associated with weddings or handfasting ceremonies. If you have a particular cultural background or wish to honor a specific tradition, research the customary colors and consider incorporating them into your handfasting.

  3. Symbolic Meanings: Colors can carry symbolic meanings. For example, white is often associated with purity and new beginnings, red symbolizes passion and strength, green represents growth and fertility, and blue signifies trust and loyalty. Reflect on the qualities and emotions you wish to emphasize in your union, and choose a ribbon color that aligns with those intentions.

  4. Season or Theme: Consider the season or overall theme of your wedding or handfasting ceremony. You may choose ribbon colors that harmonize with the natural colors of the season or the overall aesthetic you want to create.

  5. Complementary Colors: If you have a specific color scheme for your wedding or handfasting ceremony, you can choose ribbon colors that complement or accentuate the other colors in your decor and attire. Look for colors that create a visually pleasing combination when paired together.

Ultimately, there are no strict rules for choosing the ribbon color for a handfasting ceremony. Follow your instincts, consider your preferences and intentions, and select a color that holds personal significance for you and your partner.

​

Gods and Goddesses

While individual practices and beliefs may vary among heathens today, there are some common aspects in how they generally feel about, treat, and honor the gods and goddesses. Here's an overview:

  1. Reverence and Respect: Heathens generally hold a deep reverence and respect for the gods and goddesses of Norse mythology. They view them as powerful and worthy of honor, embodying qualities and aspects of nature and human experience.

  2. Personal Connection: Heathens often seek to establish personal relationships with specific gods or goddesses based on their own spiritual inclinations, experiences, and affinities. They may develop a strong devotion and interact with deities through prayer, meditation, and personal rituals.

  3. Blót and Sumbel: Blót is a ritual act of offering and sacrifice in which heathens honor the gods and goddesses. It involves making offerings of food, drink, and other items, often in ceremonial gatherings or private settings. Sumbel is a ritualized drinking ceremony where toasts and boasts are made, often in the presence of the gods.

  4. Seasonal Celebrations: Heathens mark significant dates in the Norse calendar, such as solstices, equinoxes, and other seasonal festivals. These celebrations, known as blotar, involve honoring specific deities associated with the particular time of year and often include feasting, storytelling, and communal rituals.

  5. Runes and Divination: Heathens may work with runes, sacred symbols derived from ancient runic alphabets, for divination, meditation, or personal empowerment. They see runes as a means of connecting with the wisdom and guidance of the gods and goddesses.

  6. Study and Lore: Heathens place importance on studying the ancient texts, sagas, and Eddas to gain knowledge of Norse mythology and the practices of their ancestors. They often seek to understand the historical context and cultural nuances associated with the gods and goddesses.

It's important to note that heathenry is a diverse and individualistic spiritual path, and the practices and beliefs may vary among different heathen communities and individuals. Some may adhere closely to historical sources, while others incorporate modern interpretations and adaptations.

​

Major Norse Gods and Goddesses and their domains:

  1.     Aegir - Sea, brewing

  2.     Ægir - Sea, ocean

  3.     Baldr - Light, purity, innocence

  4.     Bragi - Poetry, music

  5.     Eir - Healing, medicine

  6.     Forseti - Justice, reconciliation

  7.     Freyja - Love, fertility, war, death

  8.     Freyr - Fertility, prosperity, peace

  9.     Frigg - Marriage, motherhood, destiny

  10.     Fulla - Abundance, domesticity

  11.     Gefjon - Fertility, plowing, land reclamation

  12.     Gerd - Fertility, marriage

  13.     Hati - Pursuit, moon-chasing wolf

  14.     Heimdall - Light, sight, hearing

  15.     Hel - Underworld, the dead

  16.     Hela - Death, underworld

  17.     Hermod - Messengers, diplomacy

  18.     Hœnir - Intellect, foresight

  19.     Iðunn - Youth, rejuvenation, apples

  20.     Jord - Earth, nature

  21.     Lofn - Permission, matchmaking

  22.     Loki - Mischief, trickery, fire

  23.     Magni - Strength, might

  24.     Mani - Moon

  25.     Mimir - Wisdom, knowledge

  26.     Modgud - Guardian of the Gjallarbrú bridge to the realm of the dead

  27.     Móði - Courage, bravery

  28.     Nanna - Loyalty, faithfulness

  29.     Narfi - Imprisonment, binding

  30.     Njord - Sea, wind, fishing

  31.     Njörun - Soulmates, desire

  32.     Odin - Wisdom, war, death, magic

  33.     Ran - Sea, drowned souls, storms

  34.     Ratatoskr - Messenger, gossip

  35.     Sif - Fertility, grain, harvest

  36.     Sigyn - Fidelity, endurance

  37.     Sjöfn - Love, desire

  38.     Skadi - Winter, hunting, skiing

  39.     Sköll - Pursuit, sun-chasing wolf

  40.     Sól - Sun

  41.     Syn - Fidelity, protection

  42.     Thjazi - Giants, abduction

  43.     Thor - Thunder, lightning, strength

  44.     Thrud - Strength, might

  45.     Tyr - Justice, courage, war

  46.     Ullr - Skiing, hunting, archery

  47.     Vali - Revenge, retribution, rebirth

  48.     Ve - Sacredness, consecration

  49.     Vidar - Vengeance, silence

  50.     Vili - Will, motivation

  51.     Vör - Wisdom, knowledge, truth

​

The expectations of Norse gods and goddesses towards modern practitioners of Heathenry, or Norse-inspired spirituality, can vary depending on personal beliefs, traditions, and interpretations. It's important to note that Norse mythology and religious practices were not extensively recorded during the Viking Age, so there is no single definitive source for these expectations. However, I can provide some insights based on contemporary Heathen perspectives and beliefs:

  1. Honoring the Gods: Many Heathens believe that the Norse gods and goddesses appreciate regular acts of worship and offerings. This can involve prayers, rituals, and making offerings such as food, drink, or symbolic items. The specific practices and rituals can vary among individuals and different Heathen groups.

  2. Living in Harmony with Nature: Nature holds a significant place in Norse mythology, and many Heathens emphasize a connection with the natural world. Showing respect for the environment, engaging in sustainable practices, and understanding the interconnectedness of all living beings are often seen as important.

  3. Personal Responsibility and Ethics: Heathenry places emphasis on personal responsibility for one's actions. Practitioners are encouraged to act with integrity, honesty, and honor in their interactions with others and the world around them. This includes being accountable for one's choices and their consequences.

  4. Ancestor Reverence: Ancestor veneration is a common aspect of Heathenry. Honoring and remembering one's ancestors, both biological and spiritual, is seen as a way to maintain a connection with one's heritage and gain wisdom from those who came before.

  5. Building Community and Hospitality: Many Heathens value community and the concept of frith (peaceful interaction) among members. Engaging in acts of hospitality, supporting fellow practitioners, and fostering a sense of kinship are often seen as important virtues.

It's worth noting that these expectations can differ among different Heathen individuals, groups, and organizations. There is no universally agreed-upon set of expectations, and practices can vary based on individual interpretations and regional customs within the broader Heathen community. Therefore, it's essential to consult various Heathen sources, engage with Heathen communities, and explore specific traditions and interpretations to gain a comprehensive understanding of the expectations within modern Heathenry.

​

We are the wolves of the Norse,

A pack of kin, fierce and true,

Our bond as strong as a force,

That no challenge can undo.

​

Through the cold and biting snow,

We hunt and roam the land,

As a family, we always know,

That we'll always lend a hand.

​

Our howls echo through the night,

A call to those who stray,

Our pack is a shining light,

Guiding them on their way.

​

We honor our ancestors past,

With every hunt we take,

Their wisdom will forever last,

In the choices that we make.

​

Our fur is thick and wild,

Our teeth sharp as a blade,

We protect our family with pride,

And never let them fade.

​

In the heart of every wolf,

Is a sense of loyalty and grace,

A bond that's never dull,

A love that time can't erase.

​

We are the wolves of the Norse,

A pack that will always thrive,

For as long as we stay the course,

Our family will forever survive.

Gods and Goddesses

Offerings and Sacrifices

The act of offering or sacrificing is a means of showing respect, gratitude, and devotion to the gods, and it forms an integral part of religious rituals and practices. Here are some reasons why it is considered important:

  1. Reciprocity: Heathenry emphasizes the concept of reciprocity between humans and the gods. By making offerings, individuals seek to establish a mutual relationship with the divine. The gods provide blessings, guidance, and protection, and in return, humans show their appreciation through offerings. It is believed that this reciprocity strengthens the bond between humans and the divine, fostering a harmonious and balanced relationship.

  2. Honor and Respect: Making offerings and sacrifices is a way to honor and show respect to the gods and goddesses. It acknowledges their significance, power, and role in the cosmos. By dedicating time, effort, and resources to making offerings, Heathens express their reverence and acknowledge the importance of the divine in their lives.

  3. Gratitude: Offerings can be a way to express gratitude for the blessings and favors received from the gods. Whether it is success in endeavors, protection, or guidance, offering thanks through sacrifices or offerings is a way to acknowledge the gods' involvement and express appreciation for their assistance.

  4. Connection and Communication: For many Heathens, offering rituals provide an opportunity to connect with the divine and establish a line of communication. Through the act of making offerings, individuals can enter a state of mindfulness, focus their thoughts and intentions, and create a sacred space to commune with the gods. It is seen as a way to seek guidance, seek answers to questions, or simply establish a personal connection with the divine.

  5. Preservation of Tradition: Making offerings and sacrifices to the gods is rooted in ancient Norse religious practices. By continuing these rituals, Heathens strive to preserve and revive their ancestral traditions. It allows them to maintain a connection with their cultural and historical heritage, fostering a sense of identity and continuity with their ancestors.

It's important to note that the specific practices, interpretations, and importance of offerings and sacrifices may vary among individuals and Heathen communities. It is always recommended to research and consult with experienced practitioners or Heathen organizations to gain a deeper understanding of the beliefs and practices associated with making offerings in Heathenry.

​

In Norse religion, there is a distinction between offerings and sacrifices, which can be further differentiated based on whether they involve blood or not:

  1. Offerings (Blót): Offerings in Norse religion are acts of giving or dedicating something to the gods or other spiritual entities. They can take various forms, including food, drink, flowers, valuable objects, or symbolic items. Offerings are made to establish a reciprocal relationship, express gratitude, seek blessings, or request assistance. The focus of offerings is on the act of giving, the symbolic value of the items offered, and the intention behind the gesture. They can be made in both personal and communal rituals, often placed on an altar or sacred space, and accompanied by prayers or invocations.

  2. Blood Sacrifice (Blótsacrifice): Blood sacrifice in Norse religion involves the ritual killing of animals as an act of devotion or to gain favor from the gods. This practice was more prevalent in earlier times. Blood sacrifices were considered more solemn and powerful, establishing a direct connection between the human and divine realms. Livestock such as cattle, pigs, or horses were commonly used as sacrificial animals. The sacrifice would typically involve the slaughter of the animal, followed by rituals to honor the gods and distribute the meat among participants. Blood sacrifices were seen as a way to nourish and appease the deities, reinforcing the reciprocity between humans and the divine.

  3. Non-Blood Sacrifice: Non-blood sacrifices in Norse religion encompass offerings that do not involve the shedding of blood. These sacrifices can include offerings of food, drink, flowers, valuable objects, or other symbolic items. They are given as expressions of respect, devotion, or to seek favor from the gods. Non-blood sacrifices serve the purpose of establishing a connection with the divine and can be made in personal or communal rituals. The focus of non-blood sacrifices lies in the symbolic value of the items offered and the intention behind the act of giving.

It's important to note that the practice of blood sacrifices declined with the spread of Christianity and the subsequent conversion of the Norse people. In modern Norse Paganism, practitioners may engage in offerings, but animal sacrifices, especially blood sacrifices, are generally not practiced due to ethical considerations and legal restrictions.

Overall, offerings in Norse religion encompass a broader range of practices, including both blood and non-blood sacrifices, while sacrifices specifically refer to acts of devotion that involve the ritual killing of animals.

​

Odin ~

  • Mead

  • Wine or Ale

  • Blood

  • Runes

  • Poetry or Song

Thor ~

  • Mead

  • Beer or Ale

  • Goat

  • Hammer-shaped items

  • Oak:

  • Thunderstones

  • Songs or Poems

Loki ~

  • Flames or Fire:

  • Sweet or Spicy Foods

  • Unconventional Items

  • Artistic Expressions

  • Laughter

Freya ~

  • Flowers

  • Jewelry

  • Honey or Sweet Treats

  • Perfume or Essential Oils

  • Art or Handcrafted Items

  • Seashells or Pearls

  • ​

Freyr ~

  • Grains and Harvest

  • Fruits and Vegetables

  • Mead or Ale

  • Sunflowers

  • Horned Animals

  • Nature Offerings

Baldr ~

  • Mead

  • Wine or Ale

  • Blood

  • Runes

  • Poetry or Song

  • Anything beautiful

Tyr ~

  • Weapons or Armor

  • Legal Symbols

  • Oaths or Promises

  • Acts of Service

  • Sacred Runes

 

Heimdall ~

  • Weapons or Armor

  • Legal Symbols

  • Oaths or Promises

  • Acts of Service

  • Sacred Runes

Skadi ~

  • Winter-related Items

  • Animal Pelts or Furs

  • Mountainous Symbols

  • Skis or Snowshoes

  • Offerings of Strength and Independence ~ do your activities in honor of her

​

Njord ~

  • Seashells or Sea-related Items

  • Offerings from the Ocean

  • Seafood or Fish

  • Driftwood or Boat-related Symbols

  • Wealth-related Offerings

  • Acts of Conservation and Environmental Stewardship

​

Idun ~

  • Apples

  • Floral Offerings

  • Honey

  • Jewelry or Adornments

  • Youthful Activities

  • Acts of Self-Care

Bragi ~

  • Musical Instruments

  • Poems or Written Works

  • Libations

  • Incense or Fragrant Offerings

  • Offerings of Artistic Expression

  • Public Performances

 

Hel ~

  • Foods and Libations

  • Black or Dark-Colored Items

  • Mourning Symbols

  • Acts of Remembrance

  • Compassion and Empathy

Sif ~

  • Wheat or Grain

  • Flowers and Floral Offerings

  • Hair-related Offerings

  • Offerings of Nourishment

  • Acts of Environmental Stewardship

  • Offerings of Gratitude

​

Aegir ~

  • Sea-related Offerings

  • Libations of Ale or Mead

  • Driftwood or Fishing Implements

  • Nautical Symbols or Decorations

  • Acts of Ocean Conservation

  • Prayers or Invocations

​

Ran ~

  • Seashells or Sea Treasures

  • Offerings from the Ocean

  • Marine Elements

  • Libations

  • Acts of Environmental Stewardship

  • Prayers or Invocations

  • Acts of Self-Care

Forseti ~

  • White Flowers

  • Symbols of Law and Order

  • Peaceful Music or Poetry

  • Offerings of Fairness and Integrity

  • Acts of Mediation or Reconciliation

  • Prayers or Invocations

 

Ullr ~

  • Offerings Related to Archery or Hunting

  • Winter-related Offerings

  • Skis or Skiing Equipment

  • Offerings of Courage and Skill

  • Libations or Offerings of Mead

  • Acts of Outdoor Appreciation

Eir ~

  • Healing Herbs and Plants

  • Offerings of Water

  • Healing Crystals or Gemstones

  • Offerings of Light

  • Acts of Compassion and Healing

  • Prayers or Invocations

​

Fighting

When the Norse practiced their fighting skills, it was often referred to as "sparring" or "training." Combat training was a significant aspect of Norse culture, as warfare played a crucial role in their society. However, it's important to note that there was no specific term used to describe training or sparring sessions as a unified concept.

The Norse practiced their fighting skills in various settings, depending on the specific context. Training and sparring could take place in open fields, within designated areas in settlements, or even on ships. Unlike modern combat sports, such as boxing or wrestling, there were no formal rings or specific enclosed spaces dedicated solely to training or sparring in Norse culture.

Norse warriors, known as Vikings, would engage in mock battles and combat exercises to hone their skills. These training sessions often involved using weapons like swords, axes, and shields, as well as unarmed combat techniques. The purpose of such training was to prepare warriors for real conflicts and to develop their physical strength, agility, and combat proficiency.

While Norse training and sparring did not take place in a specific ring-like structure, the Norse did participate in organized combat competitions known as "holmgang" or "duels of honor." These duels were typically arranged to settle disputes or conflicts between individuals, and they took place in a designated area, often outdoors. However, holmgang was not a regular training practice but rather a formalized method of resolving conflicts through single combat.

It's important to remember that our understanding of Norse combat practices relies on historical accounts, sagas, and archaeological evidence, as there are limited firsthand records from the time period.

​

Modern Heathens approach the teachings of fighting in various ways, depending on their personal beliefs and interpretations. While combat and warfare were important aspects of Norse culture in the past, modern Heathen practitioners often focus on broader principles of honor, courage, self-discipline, and self-defense rather than advocating for violence or promoting actual physical combat.

Here are some ways in which modern Heathens may honor the teachings of fighting:

  1. Personal development: Heathens may see the teachings of fighting as an opportunity for personal growth and self-improvement. They may emphasize physical fitness, mental discipline, and the development of skills like martial arts or historical combat techniques.

  2. Symbolic representation: Some Heathens view the teachings of fighting as symbolic representations of inner struggles and challenges. They may draw inspiration from the warrior archetype, seeking to embody qualities such as resilience, determination, and bravery in their daily lives.

  3. Ritual and ceremony: Heathens may incorporate elements related to fighting or warrior symbolism in their rituals and ceremonies. This can include invocations or prayers to deities associated with battle or protection, as well as rituals that symbolically honor the virtues and values represented by warriors.

  4. Ethical guidelines: Modern Heathens often apply the principles derived from the teachings of fighting to their ethical framework. These principles may include defending the weak, upholding justice, standing against oppression, and demonstrating courage and honor in their interactions with others.

  5. Study and research: Some Heathens engage in scholarly research and historical study of ancient combat techniques, Norse sagas, and warrior traditions. They may explore the historical context of Norse fighting techniques and the cultural values associated with them, aiming to gain a deeper understanding of their ancestors' martial practices.

Remember, modern Heathen perspectives on the teachings of fighting can vary widely, and individuals may approach this aspect of their spirituality differently. Many modern Heathens prioritize peaceful and ethical conduct, using the teachings of fighting as a metaphorical framework for personal development and moral reflection rather than literal engagement in combat.

​

Fighting

Heathenism and the Elements

Some practitioners of Heathenry may incorporate elemental concepts and symbolism into their magickal practices. The Elements of Earth, Air, Fire, Water, and sometimes Spirit are commonly found in various occult and magickal traditions, including modern pagan practices. These Elements are often associated with different qualities, energies, and symbolic representations.

In Heathen magick, practitioners may invoke or work with the Elements as part of their rituals, spell-casting, or ceremonial practices. They may use elemental correspondences, such as specific herbs, stones, colors, or directional associations, to align with and harness the energies of the elements. Many will replace 'Spirit' with 'Ancestors'.

It's important to note that the use of elements in Heathen magick is not a universal practice and may vary among individuals or specific Heathen traditions. Some practitioners may prioritize other aspects of their religious or spiritual practices, while others may incorporate elemental symbolism and correspondences more prominently.

​

Here is a list if you wish to incorporate the Elements into your practice:

​

Baldur (Balder): God of light, beauty, and purity. While not directly associated with a specific element, Baldur's radiance and connection to light could be linked to the Element of Fire, representing illumination and warmth.

​

Bragi: God of poetry, music, and eloquence. Bragi's association with artistic expression and inspiration could be connected to the Element of Air, symbolizing the intangible qualities of creativity and communication.

​

Dagur: God of the daytime and dawn. Dagur's connection to the daylight and the break of dawn could be associated with the Element of Fire or the transformative qualities of light.

​

Eir: Goddess of healing and medicine. Eir's domain over healing and well-being could be associated with the Element of Earth, representing the grounding and nourishing aspects of health.

​

Freya (Freyja): Love, beauty, fertility, and war. Freya's connection to fertility and love could be associated with the Element of Earth or Water, symbolizing growth and nourishment.

​

Frigg: Marriage, motherhood, and destiny. Frigg's role as the queen of the gods and her association with fate could be associated with the Wlement of Spirit or the concept of destiny.

​

Loki: Trickery, chaos, and transformation. Loki's mischievous nature and ability to shape-shift could be associated with the Element of Air, representing change and unpredictability.

​

Máni: God of the moon. Máni's association with the celestial body of the moon could be linked to the Element of Water, representing the reflective and fluid qualities associated with lunar cycles.

​

Nanna: Goddess of loyalty, faithfulness, and the moon. While not directly tied to an element, Nanna's role as a faithful and devoted wife could be connected to the concept of Spirit or the intangible aspects of emotions and devotion.

​

Njörður (Njord): God of the sea, wind, and wealth. Njörður's connection to the sea and the breezes of the wind could be associated with the Element of Water or Air.

​

Nótt (Nott): Goddess of night. Nótt's association with the darkness and mysteries of the night could be connected to the Element of darkness or shadow, representing the hidden and unseen aspects of existence.

​

Odin (Óðinn): Wisdom, war, and death. While not directly associated with a specific element, Odin's knowledge and magical abilities could be associated with the Element of Spirit or the concept of consciousness.

​

Rán: Goddess of the sea and storms. Rán's dominion over the tempestuous seas and her association with water-related disasters could be linked to the Element of Water.

​

Sif: Goddess of fertility, grain, and harvest. Sif's association with agriculture and the bountiful harvest could be associated with the Element of Earth, symbolizing growth, abundance, and nourishment.

​

Sigyn: Goddess of fidelity and loyalty. While not directly associated with an element, Sigyn's steadfastness and commitment could be connected to the concept of Earth or the grounding aspects of stability.

​

Sjöfn: Goddess of love and desire. Sjöfn's association with love and attraction could be associated with the Element of Fire, representing passion, warmth, and energy.

​

Sol: Goddess of the sun. Sol's connection to the radiant sun could be linked to the Element of Fire, symbolizing illumination, vitality, and energy.

​

Thor (Þórr): Thunder, lightning, storms, and fertility. Thor's association with thunder and lightning could be associated with the Element of electricity or even Fire.

​

Týr: God of law, justice, and heroic glory. While not directly tied to an element, Týr's association with law and justice could be connected to the concept of air or the rational aspects of fairness and balance.

​

Váli: God of vengeance and rebirth. Váli's role in seeking vengeance and the subsequent cycle of rebirth could be associated with the Element of Fire or the transformative nature of destruction and renewal.

​

Víðarr: God of silence, vengeance, and strength. Víðarr's association with silence and his role in avenging his father's death could be linked to the Element of Earth, representing strength, stability, and endurance.

​

Vör: Goddess of wisdom and careful deliberation. While not directly associated with an element, Vör's domain of wisdom and knowledge could be connected to the concept of air or the intellectual aspects of understanding and discernment.

​

Elements

The Tree of Life

The concept of the Tree of Life has deep historical and cultural roots, appearing in various forms throughout different civilizations and belief systems. The Tree of Life is a symbolic representation of the interconnectedness and interdependence of all living things, serving as a metaphor for the evolutionary process and the unity of the natural world. While the specific interpretations and representations of the Tree of Life vary across cultures, I'll provide a general overview of its historical significance.

Norse Mythology: In Norse mythology, the world tree known as Yggdrasil served as a central symbol of the cosmos. Yggdrasil connected the nine realms, including Asgard (home of the gods), Midgard (the realm of humans), and Helheim (the realm of the dead). The tree's branches extended over the heavens, 'its roots delved into the underworld, embodying the interconnectedness of all things.

Ancient Mesopotamia: One of the earliest known depictions of the Tree of Life can be traced back to ancient Mesopotamia, in present-day Iraq. The Mesopotamian civilization had a complex pantheon of gods, and one of their myths describes a sacred tree that grew in the center of the world, nourished by the waters of life. This tree, known as the "Kisikil-lilla," represented the connection between the heavens, earth, and the underworld.

Ancient Egypt: In ancient Egyptian mythology, the Tree of Life was associated with the goddess Isis and was called the "Persea" or "Ished Tree." It was believed to have grown over the tomb of Osiris, the god of the afterlife, and symbolized regeneration and eternal life.

Hebrew Bible: The Tree of Life plays a significant role in the Hebrew Bible (Old Testament). In the Book of Genesis, it is mentioned as one of the two trees in the Garden of Eden, the other being the Tree of Knowledge of Good and Evil. The Tree of Life represented immortality, while the forbidden Tree of Knowledge brought about the downfall of humanity.

Kabbalah: In Jewish mysticism, specifically Kabbalah, the Tree of Life is depicted as a diagram called the "Sephirot." It represents the ten emanations or aspects of God through which divine energy flows, forming a blueprint for the universe and human spiritual growth.

Modern Interpretations: The concept of the Tree of Life has found resonance in modern spiritual and philosophical frameworks. It is often associated with the concept of interconnectedness, ecological harmony, and the evolutionary process. It has also been adopted as a symbol in various religions, esoteric traditions, and popular culture, representing growth, wisdom, and the unity of life.

​

World Axis and Cosmic Tree: The Tree of Life is often associated with the concept of a world axis or cosmic tree, a vertical axis that connects different realms or levels of existence. This axis represents a bridge between heaven and earth, the material and spiritual dimensions, and can be found in various mythologies and cosmologies around the world.

Evolution and Interconnectedness: The Tree of Life is often seen as a symbol of evolution and the interconnectedness of all living beings. It represents the idea that all life forms share a common ancestry and are connected through a vast network of relationships and dependencies. The branches of the tree can be seen as different species and lineages, while the roots represent their shared origins and the underlying unity of life.

Symbolism of Growth and Renewal: The Tree of Life is also associated with growth, renewal, and vitality. Just as a tree grows and extends its branches, it symbolizes personal and spiritual growth, the expansion of knowledge, and the continuous development of the self. The tree's cyclic patterns of shedding leaves in autumn and regenerating in spring are often seen as metaphors for the cycles of life, death, and rebirth.

Cultural Variations: Different cultures and religions have their own unique interpretations of the Tree of Life. For example, in Celtic mythology, the Tree of Life is known as the "Crann Bethadh" and is believed to represent harmony, wisdom, and connection to the spirit world. In Hinduism, the cosmic tree called "Kalpavriksha" grants wishes and represents abundance and fulfillment.

Artistic and Decorative Representations: The Tree of Life has been depicted in various forms of art, such as paintings, sculptures, and jewelry. These representations often emphasize the intricate branches and roots, sometimes adorned with leaves, flowers, or fruits. The tree's design is frequently used in decorative motifs, reflecting its enduring popularity and aesthetic appeal.

Healing and Balance: The Tree of Life is sometimes associated with healing and balance. Its roots reaching deep into the earth and its branches stretching towards the heavens represent a harmonious connection between the physical and spiritual realms. It is believed that by aligning oneself with the energy and symbolism of the Tree of Life, one can achieve balance, wholeness, and well-being.

Family and Ancestry: In some interpretations, the Tree of Life symbolizes the interconnectedness of generations and the continuity of family and ancestry. The branches represent different family lines, while the trunk and roots symbolize the shared heritage and the strength derived from one's familial bonds. It is seen as a reminder of our roots and the importance of honoring and preserving our family connections.

Sacred Geometry: The Tree of Life has connections to sacred geometry, particularly through its depiction as a diagram or pattern. The branching structure of the tree is often associated with the concept of fractals and the repetition of geometric patterns found throughout nature. These patterns represent the underlying order and harmony of the universe.

Spiritual Ascent and Enlightenment: In mystical traditions, the Tree of Life is viewed as a spiritual map or pathway towards enlightenment and union with the divine. Each Sephirah on the Kabbalistic Tree of Life represents a stage in the journey of spiritual ascent, with the ultimate goal being the reunion with the divine source. The Tree of Life serves as a guide for individuals seeking spiritual growth and enlightenment.

Environmental Stewardship: The Tree of Life also holds significance in the context of environmentalism and ecological awareness. It serves as a symbol of the interconnectedness of all living beings and the importance of preserving and nurturing the natural world. The tree's roots in the earth represent the need to care for the planet and its ecosystems, emphasizing the responsibility of humans to be stewards of the environment.

Mortality and Immortality: The Tree of Life is often associated with themes of mortality and immortality. In some interpretations, the tree represents the cycle of life, death, and rebirth, symbolizing the eternal nature of existence. It serves as a reminder of the impermanence of life and the continuous cycle of creation and transformation.

Symbol of Wisdom and Knowledge: The Tree of Life is sometimes seen as a symbol of wisdom, knowledge, and enlightenment. Its roots represent the foundation of knowledge, while its branches reach towards the heavens, symbolizing the expansion of understanding and spiritual growth. It is associated with the pursuit of wisdom and the quest for deeper insights into the nature of reality.

Harmony and Unity: The Tree of Life is often regarded as a symbol of harmony and unity. Its branches, leaves, and fruits represent the diversity of life, while its trunk and roots symbolize the underlying unity and interconnectedness of all things. It serves as a reminder of the inherent oneness of the universe and the importance of living in harmony with one another and with nature.

Personal Transformation: The Tree of Life is sometimes seen as a representation of personal transformation and self-realization. Its growth from a seed to a mature tree can be seen as a metaphor for the journey of self-discovery and personal development. The tree's ability to withstand challenges and adapt to its environment serves as an inspiration for individuals navigating their own paths of growth and transformation.

Divine Connection: In various spiritual traditions, the Tree of Life is associated with a connection to the divine. It is viewed as a symbol of the divine presence within all living beings and the potential for spiritual union. By aligning oneself with the energy of the Tree of Life, individuals seek to deepen their connection with the divine and access higher states of consciousness.

Eternal Cycle of Birth, Death, and Rebirth: The Tree of Life is often associated with the cyclical nature of existence, representing the eternal cycle of birth, death, and rebirth. Just as trees shed their leaves in the fall and regrow them in the spring, the Tree of Life symbolizes the continuous process of renewal and regeneration.

Connection to the Divine Feminine: In some interpretations, the Tree of Life is seen as a symbol of the divine feminine energy or the feminine principle in the universe. It represents qualities such as nurturing, creativity, intuition, and interconnectedness. The tree's branches and roots are sometimes associated with the flowing energy of the divine feminine.

Metaphor for the Human Body: The Tree of Life can be seen as a metaphor for the human body and its various systems. The branches represent the circulatory and nervous systems, while the roots symbolize the grounding and foundational aspects. The tree's structure serves as a reminder of the interconnectedness of body, mind, and spirit.

Symbol of Balance and Harmony: The Tree of Life is often regarded as a symbol of balance and harmony between different aspects of existence. Its branches and roots intertwine, representing the harmonious integration of opposites such as light and dark, masculine and feminine, and heaven and earth. It serves as a reminder of the importance of seeking balance and equilibrium in all aspects of life.

Unity of the Microcosm and Macrocosm: The Tree of Life is sometimes viewed as a representation of the unity between the microcosm (the individual) and the macrocosm (the universe). It symbolizes the idea that each individual is a reflection of the greater cosmic order. The branches of the tree represent the individual's unique journey, while the tree as a whole represents the interconnectedness of all individuals within the universal tapestry.

​

The Tree of Life remains a powerful and multi-layered symbol, resonating with people across different cultures, religions, and philosophical frameworks. Its diverse interpretations reflect humanity's fascination with the mysteries of life, the pursuit of knowledge, and the quest for spiritual connection and meaning.

​

Seidr

In Norse mythology and spirituality, there were individuals known as "seidr" practitioners or "seidmenn" (male) and "seidkonur" (female). These were the Norse equivalent of shamanic healers or spiritual practitioners. They were skilled in various forms of magic, divination, and healing practices.

To embody the role of a Norse medicine person, you can follow these general steps:

  1. Study Norse Mythology and Traditions: Familiarize yourself with the mythology, cosmology, and folklore of the Norse culture. Understand the deities, their realms, and the symbolism associated with them. Explore the Eddas, sagas, and other sources of Norse wisdom.

  2. Connect with Nature and the Elements: Norse spirituality emphasizes a deep connection with nature and the natural world. Spend time in natural settings, observe the cycles of the seasons, and attune yourself to the elements—earth, air, fire, and water.

  3. Develop Ritual and Ceremony: Create meaningful rituals and ceremonies that honor the Norse deities and spirits. Incorporate elements such as chants, drumming, singing, or dance. Use traditional Norse symbols, such as runes or the hammer of Thor, in your rituals.

  4. Study Herbalism and Healing Practices: Explore the traditional herbal remedies and healing practices of the Norse culture. Learn about the medicinal properties of herbs, plants, and fungi that were used in ancient times. Experiment with creating herbal remedies and potions.

  5. Divination and Seidr: Develop skills in divination, such as rune reading or other forms of Norse oracle practices. Study the seidr tradition and learn techniques for connecting with spirits, ancestors, and other realms. Practice journeying or trance work to gain insights and guidance.

  6. Work with Ancestors and Spirits: Establish a relationship with your ancestral lineage and work with ancestral spirits. Communicate with spirits and seek their assistance in your healing and spiritual practices. Honor your ancestors through rituals and offerings.

  7. Community Engagement: Offer your knowledge and services to the community. Share your skills, wisdom, and healing practices with those who seek them. Create a safe and inclusive space where individuals can connect with Norse spirituality and benefit from your guidance.

Remember, Norse spirituality is diverse, and there is no singular "correct" way to be a Norse medicine person. Adapt and personalize your practice according to your own beliefs, experiences, and connection with the Norse traditions.

​

Lördag (or lørdag)

Lördag actually comes from an old Viking tradition. Back in the day, the Vikings loved taking baths on Saturdays, hence the name lördag, which means "bath-day." This cool tradition has left its mark not only in Scandinavia but also in the Finnish and Estonian names for Saturday.

​

Viking Age Art Styles

The Viking Age (approximately 793-1066 AD) saw the emergence of distinct art styles across Northern Europe, particularly in Scandinavia. These art styles are often associated with different regions and time periods. Here's an overview of the six Viking Age art styles you mentioned:

  1. Oseberg Style: The Oseberg style is named after the Oseberg ship burial in Norway, which dates back to the 9th century. This style is characterized by intricate and detailed animal motifs, often interlacing or weaving around each other. The animals are often depicted in a stylized manner, with elongated bodies and interlocking forms. The Oseberg style is known for its use of sinuous lines and graceful curves in its designs.

  2. Borre Style: The Borre style takes its name from the Borre mound cemetery in Norway and was prominent in the 9th and 10th centuries. It features bold, symmetrical, and intricate patterns of interwoven animals, gripping beasts, and serpentine shapes. The animals in Borre style art are often depicted with circular or spiral-shaped eyes and pronounced jaws. This style is characterized by its emphasis on symmetry and its intricate knotwork designs.

  3. Jellinge Style: The Jellinge style is associated with the Jellinge stones in Denmark, which were erected in the 10th century. This style is characterized by its use of large, stylized animal forms with elongated bodies and snakelike shapes. The animals often have serpentine appendages, and the designs are commonly framed within circular or oval shapes. The Jellinge style is notable for its use of open, flowing lines and its incorporation of runic inscriptions.

  4. Mammen Style: The Mammen style is named after a find from Mammen, Denmark, dating to the late 10th century. This style is known for its dynamic and fluid compositions, featuring intertwined animal motifs with elongated bodies and stylized, spiraling appendages. The Mammen style often incorporates more naturalistic depictions of animals, with a sense of movement and energy. Intricate knotwork and plant motifs are also common in Mammen style art.

  5. Ringerike Style: The Ringerike style, prevalent in the 11th century, is characterized by its symmetrical and geometric designs. It often features animal motifs with distinctive spiral-shaped bodies, detailed interlacing patterns, and symmetrical compositions. The Ringerike style is marked by its balanced and harmonious arrangements, reflecting a sense of order and structure.

  6. Urnes Style: The Urnes style emerged in the late Viking Age, around the 11th century, and is named after the Urnes Stave Church in Norway. This style is characterized by its intricate and elegant designs, often depicting elongated, intertwined animals with slender bodies and graceful curves. The animals in Urnes style art are often depicted in a more abstract and streamlined manner, with a focus on sinuous lines and interwoven shapes. The Urnes style is notable for its spiritual and symbolic elements.

Each of these Viking Age art styles reflects the cultural and artistic influences of its time and place, and they contribute to our understanding of the rich and diverse artistic heritage of the Viking Age.

​

Viking vs. Pirate

The main difference between Vikings and pirates lies in their historical context, culture, and activities.

  1. Historical Context: Vikings were seafaring people from the late 8th to early 11th century, originating from the Scandinavian region (modern-day Norway, Sweden, and Denmark). Pirates, on the other hand, were individuals or groups who engaged in acts of robbery, theft, and violence on the high seas during various periods in history, including the Golden Age of Piracy in the 17th and 18th centuries.

  2. Culture and Origin: Vikings were known for their exploration, trade, and raids across Europe, often leaving a significant impact on the regions they visited. They were skilled sailors, warriors, and traders who had a well-organized society. Pirates, on the other hand, were often a mixed group of outlaws, criminals, and privateers who operated independently or under the sanction of certain nations during times of conflict.

  3. Motives and Targets: Vikings conducted raids primarily for wealth, resources, and land expansion, while pirates targeted ships and coastal areas for plunder, including valuable cargo, money, and sometimes even kidnapping for ransom.

  4. Organization: Vikings were part of an organized society with chieftains and kings, whereas pirates usually operated in small, loosely organized bands without a central governing structure.

  5. Time Period: Vikings were active during the early medieval period, from around the late 8th century to the early 11th century, while pirates were most prevalent during the Age of Sail, roughly spanning the 17th and 18th centuries.

In summary, Vikings were seafaring Norse people from a specific historical era, while pirates were individuals or groups involved in maritime piracy during different periods in history. Their motivations, culture, and methods of operation set them apart from each other.

​

Frith

Heathenism does emphasize certain values that were important to the Norse society, such as loyalty, honor, and kinship. Norse society was organized around the concept of the clan or tribe, and maintaining strong bonds within the community was crucial for survival in a harsh environment.

The concept of in-group loyalty and support for one's kin and community is evident in various Norse myths and legends. The idea of frith, which refers to a sense of peace, stability, and harmony within the community, was highly valued. Maintaining good relationships with one's kin and fellow tribe members was seen as essential, and breaking those bonds was considered dishonorable.

While the emphasis was on loyalty and support within one's tribe, Norse mythology also acknowledges the existence of conflicts and rivalries with other groups. Norse sagas and myths often depict clashes between different tribes and the importance of defending one's own people.

It is important to note that Norse mythology reflects the cultural values and beliefs of the Norse people during that time, which may not align with modern notions of acceptance and love for everyone regardless of tribe or group affiliation.

​

bottom of page